Maureen Mullarkey

The Descent of Michael Matt

Has Michael Matt, self-selected exemplar of authentic Catholicism, become a casualty of self-regard? He presents himself as a Braveheart gathering the clans—that chosen Catholic remnant—for progress toward a resurgent Christendom. But the illusion draws on a mottled identity that does little justice to historic reality or contemporary history. And none to the house of Israel from which Jesus came. Matt has been an effective critic of the disordered Bergoglian pontificate. It is all the more unsettling, then, to see him veer into a quasi-apology for Hamas. Continue Reading
Lepanto, Prayer, & The Game of Martyrs

Yesterday, October 27, was the day Pope Francis specified as a day of prayer for peace. My local parish, unencumbered by desire for moral clarity, invited all parishioners to a noon Mass followed by a special rosary for peace—in the abstract. Refusal to take sides burlesques the famed events of 1571 when Christendom kept churches open and prayed the rosary during the Battle of Lepanto. Yes, Pope Pius V enjoined all Christians to pray. But not for peace. He called them to pray that the Holy League would defeat the formidable Ottoman fleet. Continue Reading
Burning Jews (14th C.)

Moral equivalence is in Rome’s saddle. The Vatican has forgotten the moral necessity of praying to win. Does the concept of victory over Islam, that darling of the interfaith crowd, make our clergy uncomfortable? It certainly seems so. Yesterday, October 21, was the second Saturday after Hamas’ onslaught against Israel. My local parish e-bulletin arrived in the morning with this bit of uplift:
I was deeply moved to hear that the Latin Catholic Patriarch of Jerusalem offered himself as an exchange for the children hostages held by Hamas.
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Teilhard de Chardin: Closet Racist? Eugenicist?

Perhaps in dread of the next installment of Pope Francis’ environmental theology, Laudato Sí, v.2, Catholic media is turning search lights again on Teilhard de Chardin. With apologies to professional theologians and philosophers, I admit to weariness with zest for heresy-spotting. And scapegoating. If Teilhard’s mysticism came close at times to the edge of the precipice, it was his fidelity to the absolute primacy of Christ that, in the words of Henri de Lubac “saved him from a fall.” [See de Lubac’s Teilhard de Chardin: The Man and His Meaning.] Continue Reading
St. Catherine, The Church, & Feminism

My recent post on Saint Catherine of Siena prompted several quizzical—not to say unhappy— letters. There seems a common conviction that Catherine’s title “Doctor of the Church” is long-standing. In tandem with that misbelief comes confidence that the very title refutes any claim that the saint was illiterate. Surely the scholarship is faulty! Let us look. “Doctor” is an honorific that ranks Catherine alongside the founding luminaries in the Church’s intellectual history: Saints Ambrose, Augustine, Gregory I, and Jerome. Because it grants her theological and doctrine significance equal to these four giants (plus some thirty other Doctors, including ones from the East), there exists the impression that her “doctorate” is a venerable tradition that goes way back. Continue Reading