2010

Art As Social Practice

AN ATTENTIVE READER SENT ALONG notice of a new grad course offering at Portland State University in Oregon. The PSU link came with a wry: “Figured you’d like this.” Well, yes, I guess you could say I like it. But only because it confirms my contention that art is increasingly not about art at all. It is fast becoming a variant of community organizing by soi-disant promoters of their own notions of the common good. Thanks to the reader, here is more to testify that distaste for that word practice, spreading like a cancer through curriculum lists, is fitting. Continue Reading
Francis Cunningham in Jerusalem

By Heddy Breuer Abramowitz THE AXIOM “THOSE WHO CAN, DO; THOSE WHO CAN’T TEACH” reveals an attitude of disdain towards teaching that reduces those who shape future generations to ones that haven’t made the grade. In art, it is more true to say that if one can’t do, it is unlikely that one can teach. Even then, not many artists are gifted at teaching. More than in most fields, in the art world one’s teacher is, in some ways, one’s pedigree. Continue Reading
Dodging the Sacred

MODERNITY OFFERS SECULARISTS TWO SEDUCTIVE HEDGES: aestheticism and Buddhism. New York’s Rubin Museum yokes them together in a pictorial fantasia on the New Age-y theme of universal spirituality. No divisive truth claims mar the view from the $100 million monument to Multi-Plan founder Donald Rubin’s own purchasing power and those acquisitive cravings that Buddhist doctrine decries. All contradictions and irreconcilable differences disperse in the solvent of art appreciation, that distinctly Western ideology at the heart of museum culture. Embodying the Holy: Icons in Eastern Orthodox Christianity and Tibetan Buddhism is a visually splendid, conceptually shallow, exhibition. Continue Reading
Every Town, Its Arts Center

IT USED TO BE “A CHICKEN IN EVERY POT.” Today, the rallying cry is more like “Every town, its own art center.” How else can we grow into informed, sensitive, environmentally caring and gender-free citizens without art? Without the ministrations and musings of Those Who Know? Without the comfort of art to compensate for our unemployment? Ask Pittsfield, Massachusetts. A prosperous metropolis at the turn of the 20th century, it was a naitonal center for the manufacture of woolens. It had thriving mills that produced grist, lumber, paper and textiles. Continue Reading
Forgery and Fiction

VELÁSQUEZ’ ROKEBY VENUS SUFFERED VANDALISM IN 1914, when suffragette Mary Richardson took a meat cleaver to it in London’s National Gallery. (In a 1952 interview she conceded that she “didn’t like the way men visitors gaped at it all day long.”) Known also as The Toilet of Venus or La Venus del espejo, painted between 1647 and 1651, it is the only surviving Velásquez nude. ” ” This pearl of great price is the motive force behind Michael Gruber’s tour de force of psychological suspense and up-market fraud, The Forgery of Venus.  Continue Reading