What is beauty ? The question is better left to philosophers. It is a bootless one for artists to brood over. It does nothing to enhance the work of an artist’s hand. It is the experience of beauty—sensory, emotional, psychological—not any definition that makes an artist’s work intelligible to himself. Herself. Creators of the greatest beauty possess it by instinct. Yet, the question has become a species of branding device among Christian, particularly Catholic, artists. It is the asking that matters more than the answer. Continue Reading
I do not like thee, Dr. Fell, The reason why, I cannot tell; But this I know, and know full well, I do not like thee, Dr. Fell. —Nursery Rhyme c. 1860 // We are enjoined to love one another. Thankfully, we are not commanded to like each other. Loving and liking are quite different orders of response. One abides; the other shifts about, subject to the weather of our lives and changing as we change. It is only romance that is blind; love, not all. Continue Reading
VII. Tu belleza se llamará también misericordia, y consolará el corazón de los hombres. —Gabriela Mistral, Decálogo del Artista The beauty that you create shall also be called compassion, and shall console the hearts of men. I painted that seventh commandment of Gabriela’s “Decalogue of the Artist” across the old built-in china cabinets that line one dining room wall. I sketched it first in pencil to get the spacing right, then brushed over the sketch with ivory black in a version of chancery hand. Continue Reading
What appears below is not what I had planned for today’s posting. The press release came through email as I was pouring my second cup of Barry’s Irish tea. Broadcast by the San Francisco MOMA. it is worth a look for a specific purpose. Beauty has become a seductive catchword among Christian artists. But. like any seduction, it obscures as much as it displays. Beauty is truth? Not necessarily; not here on the ground where Platonic categories smother in the earthbound air. Continue Reading
Within a year of Matt Talbot’s death, the first biography of his life appeared. Written so soon after death, the author, Sir Joseph Glynn, had access to people who knew him. Publication of that first brief version triggered immediate and wide-spread devotion. Matt’s pauper’s grave–since moved–became an urgent pilgrimage site. As early as 1931 the Archbishop of Dublin initiated formal inquiries into his sanctity and asked that any “favors” received through his intercession be reported to him. But how are such favors recognized? Continue Reading
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