Father Richard Neuhaus kept on his shelves several books by Louis Bouyer, a priest of the French Oratory. Like Fr. Neuhaus, Père Bouyer (1913-2004) had been a Lutheran minister before his conversion to Catholicism and ordination to the priesthood. In the Vatican II era, Fr. Bouyer would have needed no introduction. Professor of Church History and Spiritual Theology at the Institut Catholique in Paris, he published books on liturgy and patristic theology that are classics in their field. Influential at the Second Vatican Council, he was quick to express dismay at post-conciliar interpretations of the Council’s statements on liturgy. Continue Reading
I poured the wine into the chalice our church had given me. In the one-sixth gravity of the moon the wine curled slowly and gracefully up the side of the cup. It was interesting to think that the very first liquid ever poured on the moon, and the first food eaten there, were communion elements. —Astronaut Buzz Aldrin, describing the 1969 moon landing in Guidepost Magazine (October 1970)
The custom of elevating the Host did not become a general practice of the Church until the thirteenth century. Continue Reading
. . . a dreamer passes into another, system, another dimension, another measure wherein time is understood and experienced in ways completely unlike the ways of time in the visible world. In this new experience of time, the dreamer’s time, compared to time in the visible world, runs at infinite speed.
—Pavel Florensky, Iconostasis   I am one of those bitter clingers. Among things I cleave to are spelling rules and all that grammar stuff. Communications mavens and editors of Wired can chirp all they like about the glorious way new technologies liberate spelling from the oppressive dogma of fixed rules. Continue Reading
A pang of desolation runs through me during that spasm of glad-handing at Mass called the Kiss of Peace. The High-Five of Peace, as often as not. All the Rotarian hand-shaking, wigwagging, and waving toward every possible compass point makes me lonely. Congregants two generations removed from Woodstock have taken to raising that old two-fingered, tie-dyed peace sign. The sight of it dispirits me. (Who was it who said that the Sixties, like the poor, will be with us always?) What the hubbub brings to mind is not the pax tecum , an eschatological promise to a community linked by the same faith and the same love. Continue Reading
Identity politics, a cancer on the body politic, is corrosive in the arts as well. All the more disconcerting, then, to find Christian artists recycling a self-indulgent pose similar to that used earlier by gay, black and women artists. Last week’s On the Square column about Fuller Seminary’s Art Immersion project laments “the difficulty of being a theist in the art world.” No such difficulty exists; it is a manufactured complaint. However appealing to a religious audience, the rhetoric of marginalization is, at best, an overstatement; at worst, dishonest. Continue Reading
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