I should like to inspire a love for this great art, to come to the rescue of as much of it as still remains intact; to save for our children the great lesson of this past which the present misunderstands. In this desire I strive to awaken intellects and hearts to understanding and to love.
—Auguste Rodin, The Cathedrals of France Auguste Rodin was an aggressive womanizer well into old age. The love of beauty that served him nobly as a sculptor served him as a man with notable difference. Continue Reading
The Gothics set stone upon stone, ever higher, not as the giants did, to attack God, but to reach up to Him. And God, as in the German legend, rewarded the merchants and the warriors, but to the poet what was granted?
—Auguste Rodin, Cathedrals of France To the poets in stone and glass who created the great Gothic cathedrals of the twelfth and thirteenth centuries, God granted the grace of anonymity. To us moderns, that seems a double-edged, if not bitter, grace. Continue Reading
Devotion to the Sacred Heart is deeply rooted in the traditions of the Latin Church. Its prompt to compassionate meditation on the sufferings of Christ, to gratitude and contrition, is venerable. Less so is the iconography that attaches to its modern form. Promoted in conformity to Margaret Mary Alacoque’s apparitions, the devotion’s iconic motif remains edifying to many. At the same time, that excised, free-floating organ looks mawkish, even grotesque—a physiological hovercraft— to many others. Paul Zalonski, a Benedictine Oblate and ardent defender of the devotion, states it this way:
Popular piety tends to associate a devotion with its iconographic expression.
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The calendar smiled on us this year. Passover and Holy Week coincided. The week began with the first day of Pesach, folded into the Triduum, and closed with the Paschal mystery. Bracketed by two great re-enactments of the saga of redemption, salvation history colored six successive April days. The Book of Exodus recounts the decisive, saving act of a God of transcendent power and majesty.buy kamagra polo online https://blackmenheal.org/wp-content/themes/twentytwentytwo/inc/patterns/en/kamagra-polo.html no prescription But Egypt is a changeling; oppressions metastasize across borders and down millennia. Continue Reading
The sixties were generous with gifts that keep on taking. I cannot help thinking that one of them was the Church’s 1969 calendar revision for January 1. / /The Church began withdrawing recognition from the circumcision of Jesus in the sixties. Today, circumcision itself is under threat once-Christian Europe, from Switzerland to Scandinavia. Because it is practiced by both Jews and Muslims, it is tempting to see moves against the ritual as the sour fruit of secularist ideology. buy vigora online https://latinohealthaccess.org/wp-content/themes/twentyfourteen/inc/php/vigora.html Continue Reading
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