The gates of hell are no closer than they ever have been. No matter the crumbling of our culture or the dereliction of a pope, they have not moved a millimeter. Immobile, they remain where—and what—they were when life first erupted on the planet: an ineluctable border between life and death. Yet we go on invoking them as a talisman against institutional rot or, alternately, as the default comfort in a waning civilization. What calls attention to the phrase just now is Cardinal Dolan’s February 3rd pastoral letter to all parishes in the New York Archdiocese. Continue Reading
Theodore McCarrick was demoted from cardinal to archbishop some months ago. Under pressure of media attention, the Vatican has upped the ante on penalties against him. Now he is simply Mr. McCarrick, forbidden to function as a priest in any but the most extreme emergency situations. He can still offer absolution to the dying victim of a hit-and-run. The rest is nil. Forgive me if I abstain from all the cheers of satisfaction over McCarrick’s defrocking. Certainly, I have no sympathy for the man. Continue Reading
There exists no sharper illustration of present-day enfeeblement of the Jesuit temper than the difference between the ministries of John Corridan, S.J., the “waterfront priest” of the 1940’s, and today’s Robert VerEecke, S.J., the “dancing priest.” Fr. Corridan earned a significant place in labor history. Fr. VerEecke earned removal from the Church of St. Francis Xavier for making sexual overtures to a male parishioner. The diminution is tragic. And telling. In the slide from Corridan, a morally serious man, to VerEecke, a flâneur on ideological boulevards, we witness the unsteadiness of a Church listing toward the conceits of the age. Continue Reading
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