My town hall boasts two flag poles. One flies the requisite Stars and Stripes. But it is the companion pole standing next to it that stirs the local blood. This one flaunts the colors dearest to a well-appointed community that congratulates itself on its civilized progressivism. Ukraine’s bicolor tops the second pole. It is paired with the rainbow colors of the LBGTQ Nation. The duet proclaims the town fathers’ common purpose: celebration of those chic causes that thrill The Better Sort. Continue Reading
As the press tells it, this year’s consecration of Russia, together with Ukraine, was undertaken at the bidding of Ukraine’s Catholic bishops. Beneath the religious-sounding string of catchwords and rebukes, it is a secular declaration pronounced for political purposes. The media-driven orthodoxy of the day—Putin, evil; Zelensky, heroic—resurrects an outmoded cultural diktat. It serves neither the Church nor the truth of things.
Russia is no longer the font of atheistic materialism as Cardinal Burke believes it to be. His recent claim that “the great evil of Communism must be healed at its root” is true. Continue Reading
On March 25th, Pope Francis formally consecrated “all humanity, especially Russia and Ukraine” to the Immaculate Heart of Mary. The declaration raised questions more urgent than technical ones about proper wording and protocols. At stake is the efficacy of politically tinged papal pronunciamentos and, with them, the integrity of ecclesiastical authority in the Catholic Church.
First, some preliminaries.
Catholics are not bound to believe in private revelations. The emotional sincerity of visionaries is not evidence of divine authorship of their visions. Continue Reading