Speaking of angels, there is this rendering of St. Michael from the gifted Daniel Mitsui : Mitsui promises a new St. Michael, again as a samurai, later in the year. Below is St. Raphael, carrying his attributes, a staff—bamboo, this time—and a fish. Most likely a carp. (In Japanese culture the carp is a symbol of resolve, of strength in adversity. Perseverance is a desired quality in boys; hence, the carp is a popular design on boys’ kimonos.) [Thanks to Mike Walsh, MM, for the link.] Continue Reading
It is an odd thing, this culture of blogging. I am still not fully at home with it. The very word blog makes me wince. It is an ungainly term, ugly to look at on the page and even uglier to hear spoken. Gelatinous. The word comes dangerously close to blob . If I had to pick a visual correlative for the term, it could only be this: Somewhere in the pudding of phonetic associations, is blah and blab . Worse, frog —as Emily Dickinson used the word:
How public, like a frog To tell your name the livelong day To an admiring bog!
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You only need a theory if you don’t know how to do something. Leon Krier   We call the New Urbanism originated in the conversion of Leon Krier, architect and urban planner, from modernism to classicism. A blunt critic of vertical sprawl, he once declared “modernist architecture and town planning is inimical to human beings . . . based on the Darwinian concept that evolution is open ended, that there must always be something new and better.” Nikos Salingaros, architect and urban theorist, writes in sympathy with Krier’s appraisal of the ravages of modernist architecture. Continue Reading
I came to Hans Sedlmayr’s Art in Crisis, first published in 1948 , through Roger Kimball’s essay in which he termed the text a “blistering polemic.” I confess a weakness for blistering polemics. Nothing warms the heart faster in these imperiously nonjudgmental days. Morevover, Sedlmayr’s cultural pessimism conforms more convincingly to fallen man and his ever-falling times than our current dalliance with the saving powers of beauty. For a concise bio of Sedlmayr go directly to the Dictionary of Art Historians. Continue Reading
Stay awhile with Hieronymus Bosch (1450 – 1516). In aesthetic terms, he represents an authentic art of the horrific, true evocations of the infernal.buy lipitor online https://www.mobleymd.com/wp-content/languages/new/lipitor.html no prescription Yet his painting is a universe away from today’s so-called shock art , in intention no less than execution. Two centuries after Dante’s death, it provided vivid, comprehensible, visual analogies to the poet’s imaginative verbal descriptions of the consequences of sin. The seductiveness of sin, the force of it, and its consequences, occupies the center of Bosch’s entire body of work. Continue Reading
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