Every thoughtful Christian is invited to learn what is possible about Jesus in the context of first century Galilee and Judea. The much publicized Jesus Seminar, with its biases, stagecraft and colored-bead consensus, has skewed popular understanding of what we can grasp of the reality of Jesus of Nazareth in his own time and place. Nevertheless, respect for the tools of modern historical research keep us close to the words of Benedict XVI, spoken in November, 2012: “. . . faith is a continuous stimulus to seek, never to cease or acquiesce in the inexhaustible search for truth and reality.” Continue Reading
The intention of the previous post was clear. Or so I thought. It was meant as an uncomplicated statement of fidelity to the male priesthood. The presence or absence of women at the Last Supper is not the critical issue. My allegiance is what it is because Jesus of Nazareth is Who He is: male, in body and bearing. Yet a surprising number of readers leap-frogged over the point and headed for the word seder. Some questioned the appropriateness of it in terms of days of the week and the Jewish calendar. Continue Reading
On Holy Thursday, Catholic imagination turns to thoughts of a painting. You know the one: Da Vinci’s Last Supper. Painted over a door in the refectory of a Milanese monastery in 1498, the mural is the sum of theological reflection on Jesus’ last Passover meal. Our own mental image of the event—who was there? what did it look like?—is fixed on Da Vinci’s interpretation. But an interpretation is all that it is. Yet we grant to pictorial orchestration the veracity of revelation. Continue Reading
The Smithsonian’s National Portrait Gallery unveiled the official presidential portraits of Barack and Michelle Obama last month. Much of the fun of it was in reading pundit responses to the paintings. I resisted adding to the chatter. But so many people emailed to ask what I thought of the duo, it is simpler to do one post than multiple repetitions. Besides, now that the heat of the moment has cooled is a good time to take a second look at the portraits unfiltered through a political lens. Continue Reading
Overlooked in the flurry of objections to this year’s Vatican crèche is what the installation indicates about the personal—not to say profane—ambition of our current pope. Jorge Bergoglio is in a posthumous contest with Karol Wojtyla for a papal legacy. On October 16, 2002, John Paul II left his mark on the rosary, adding five more decades—the Luminous Mysteries—to a beloved devotion untouched for eight hundred years. Now comes Francis I to stamp his identity on the eight hundred year old crèche, rebranding it as a marketing tool for his trademark promotion of limitless migration and open borders. Continue Reading
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