What is beauty ? The question is better left to philosophers. It is a bootless one for artists to brood over. It does nothing to enhance the work of an artist’s hand. It is the experience of beauty—sensory, emotional, psychological—not any definition that makes an artist’s work intelligible to himself. Herself. Creators of the greatest beauty possess it by instinct. Yet, the question has become a species of branding device among Christian, particularly Catholic, artists. It is the asking that matters more than the answer. Continue Reading
VII. Tu belleza se llamará también misericordia, y consolará el corazón de los hombres. —Gabriela Mistral, Decálogo del Artista The beauty that you create shall also be called compassion, and shall console the hearts of men. I painted that seventh commandment of Gabriela’s “Decalogue of the Artist” across the old built-in china cabinets that line one dining room wall. I sketched it first in pencil to get the spacing right, then brushed over the sketch with ivory black in a version of chancery hand. Continue Reading
What appears below is not what I had planned for today’s posting. The press release came through email as I was pouring my second cup of Barry’s Irish tea. Broadcast by the San Francisco MOMA. it is worth a look for a specific purpose. Beauty has become a seductive catchword among Christian artists. But. like any seduction, it obscures as much as it displays. Beauty is truth? Not necessarily; not here on the ground where Platonic categories smother in the earthbound air. Continue Reading
  Father Richard Neuhaus kept on his shelves several books by Louis Bouyer, a priest of the French Oratory. Like Fr. Neuhaus, Père Bouyer (1913-2004) had been a Lutheran minister before his conversion to Catholicism and ordination to the priesthood. In the Vatican II era, Fr. Bouyer would have needed no introduction. Professor of Church History and Spiritual Theology at the Institut Catholique in Paris, he published books on liturgy and patristic theology that are classics in their field. Influential at the Second Vatican Council, he was quick to express dismay at post-conciliar interpretations of the Council’s statements on liturgy. Continue Reading
Last week’s joint dedication of Vatican City by Popes Francis and Benedict to Michael the Archangel, our defender in endless battle, brought angels to mind. While they are an integral part of our cultural history—some would say mythology—they have little purchase on contemporary Christian life, theology or spirituality. Once liturgical prayer to St. Michael was made voluntary, it slipped altogether out of the prayers after Mass. The same has happened to that sweet staple of children’s culture:  
Angel of God My guardian dear To Whom God’s love Commits me here Ever this day Be at my side To light and guard To rule and guide.
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