Did The Lord’s Prayer need revision? Have we had it wrong all these centuries? Pope Francis thinks so. He announced last week that he is blue-penciling the Our Father. By Francis’ lights, that ancient Matthean phrase “Lead us not into temptation” needs correction. It has been misleading from the get-go. The wording ought to go more like like this: “do not let us fall into temptation.” Francis explained:
It is I who fall, it is not God who throws me into temptation and then sees how I fell.
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A sabbatical provides time to heed Polonius’ advice to Laertes: “Give every man thine ear, but few thy voice.” The instruction was probably a shop-worn platitude even in Shakespeare’s day. Still, it is sound advice. We should each keep it written somewhere in full view—taped to the cover of an iPad, perhaps, or the back of a smartphone. You can insert it into a cookbook, use it to mark your place in a missal, or pencil it on the lintel over a kitchen door. Continue Reading
It is August. This is the time of year to loll in a hammock, take bribes, and be fanned by eunuchs. But I have no hammock. No one is coming forward with a bribe. And all the eunuchs are clustered where they have always been—in high places, far from here and out of reach. Still, I can dream. In reality, there is no alternative to getting on with the job. This time, though, hot weather gives me a plausible excuse to put aside a proper essay and just . Continue Reading
Francis is on his way to Egypt, prompting George Neumayr to write: “The most liberal pope ever, of course, sees no irony in shilling for the most illiberal religion on Earth.” With that quotation, Robert Bové alerted me this morning—in what he termed “a mourning quote”—to Neumayr’s latest column in The American Spectator. Neumayr has a keen eye and an ear for cant—two qualities unwelcome among fainthearts and papal sycophants. He does not write for academics nor for readers who like to be addressed as if they were academics themselves. Continue Reading
We do live in history, and this age is hard to bear. Jacques Ellul, Hope in Time of Abandonment
To be of one’s time means to attend to the nature of the times. It means resisting the siren call of the day’s enthusiasms—zeal for environmentalism, sustainability, multiculturalism, global fixes, et alia—in order to stay mindful of the root character of those enthusiasms and their ultimate ends. In short, it means becoming a critic of one’s time. Jacques Ellul, devoted to the life of the spirit no less than the life of the mind, was a critic of the highest order. Continue Reading
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