Harrison Butker kicked the winning field goal for the Kansas City Chiefs at Sunday’s Super Bowl. He is also militantly evangelical in his devotion to the Latin Mass. Put that in the Vatican chimney and smoke it at the next conclave. I have never watched a Super Bowl game, never knew the teams, never cared which of them won or lost. But this kick came to me the next day and has stayed with me for reasons not limited to football. Continue Reading
We are a symbol-minded species. We create symbols and live by them. They pervade our assumptions and suggest to us ways to express and apply them. In religion—as in mathematics—symbols enable us to consider and reflect. In that sense, the Nativity crèche both charms and instructs. It is a conventional way to symbolize the Incarnation. Every year while my children were young, the traditional tableau spread out under the Christmas tree. Mary and Joseph waited for midnight when the infant would be placed in a manger filled with real straw. Continue Reading
The Brinton phenomenon is essential to grasping the degree of malice toward normality—or heterosexualism as queer theory puts it—that has seeped, like hydrogen flouride, into our culture at the highest levels. My schadenfreude index skyrocketed when Sam Brinton was arrested for twice stealing women’s luggage. Mainstream staff writers, though, had to do an egg walk. Careful ones reported along the lines of: “Brinton is non-binary. His pronouns are they and them. They is married to Kevin Rieck. I’m cool with that. Continue Reading
Dante, Hell’s topographer, imagined its location and architecture with such specificity that Botticelli could map it in painstaking detail two centuries later. By now, images that stirred Savonarola’s audience to fear of sin have dwindled to plot devices in pulp thrillers and horror movies. Of all impossible thoughts, Hell is the most unthinkable for us moderns. Displaced by myths of progress, the concept survives largely as a cultural heirloom, a curio. A place where the worm does not die and the ever-burning wrath of God never goes out strikes us as preposterous. Continue Reading
Yom Kippur, the holiest day of the Jewish year, began Tuesday, October 4, just before sundown and will last until nightfall this evening. This Day of Atonement is marked by fasting for twenty five hours, extended synagogue services, and penitential liturgies. It is a day to afflict the soul with recognition of one’s sins, with repentance, pleas for forgiveness, and determination not to offend ever again. Sacred stress on this “Sabbath of all Sabbaths” is on sins against God. Offenses against other people require reconciliation with the person sinned against. Continue Reading
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